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      • Open Access Article

        1 - Globalization and the Challenge of Political Participation in Islamic Republic of Iran1
        hassan abniki
        Challenge is considered as a key concept in social-political science. All states face it somehow. They have to examine different strategies to prevent it from turning into crisis because not knowing a challenge can put a state in institutional and non-institutional trou More
        Challenge is considered as a key concept in social-political science. All states face it somehow. They have to examine different strategies to prevent it from turning into crisis because not knowing a challenge can put a state in institutional and non-institutional troubles, resulting in its deficiency and crisis in its legitimacy. Using institutionalism approach, the present article studies challenging effects of globalization on efficiency of Islamic Republic of Iran regarding political participation challenge. It shows how globalization can cause the challenge of political participation in Islamic Republic of Iran. Manuscript profile
      • Open Access Article

        2 - The Comparative Review of Reformist and Fundamentalist Currents toward Political Participation of Women in Islamic Republic of Iran (1997-2005)
        Mohammad Abedi Ardakani پروین عظیمی
        Since the victory of Islamic Republic of Iran up to now, there emerged two significant and effective intellectual and political currents. The first current which could be called from intellectual dimension as “Juristic Islamism Current” and from political dimension as “ More
        Since the victory of Islamic Republic of Iran up to now, there emerged two significant and effective intellectual and political currents. The first current which could be called from intellectual dimension as “Juristic Islamism Current” and from political dimension as “Fundamentalism current”, got its climax political power in first and third decades of Islamic Revolution and it still keeps its power today. In contrast, the second current which could be called from intellectual dimension as “religious new thinkers” and from political aspect as the “Reformism current” reached its climax political power in the second decade of Revolution and from then on its is declining. The main purpose of this article is to comparatively review these two currents regarding the issue of women’s rights, particularly in relation to their political participation and its main hypothesis is as follows: “the different intellectual and religious principles of these two currents caused an inconsistency in their position toward the issue of women’s rights, particularly in relation to their political participations. To evaluate this hypothesis, using the descriptive-analytical method, it is tried to review intellectual and religious alphabets of these two currents and compare particularly these two in relation to political participation and family. The findings of this research shows that their attitudes toward the issue of women’s rights have significant differences in one hand, and in other hand, these differences are basically due to their different but inflexible interpretations of religion. Manuscript profile
      • Open Access Article

        3 - Anxiety and Political Action (Case Study: The Boy Students of Law and Political Science Faculty, University of Tehran)
        Aliapshraf Nazari Hanif  Amoozadeh Mahdiraji
        The impact of human emotions not only effect on their daily life, but also influence on political behavior. Hence, high ranked of mass people or politicians make decisions based on their emotions. It is not reasonable to believe that people`s reaction based on their log More
        The impact of human emotions not only effect on their daily life, but also influence on political behavior. Hence, high ranked of mass people or politicians make decisions based on their emotions. It is not reasonable to believe that people`s reaction based on their logical thinking. Some psychological factors such as anxiety (As an effective factor inside humans) could make people`s behaviors in their lifecycle. therefore, human`s political believes will also be affected by these motivators. In paper, this issue has recognized that anxiety has a dual effect on different levels of political behaviors. In one aspect, increase in anxiety will make direct effect on political behavior, and on the other hand, if anxiety breaks its red line, it will have decreasing effect on political behavior of society by motivating defensive mechanisms, and as a result society isolation and surveillance will appear. By using proper tools, defensive mechanisms could be controlled and political behavior of the society will turn back to its equilibrium point. Finally a dynamic system model has been described for this purpose. Manuscript profile
      • Open Access Article

        4 - The Examination of Political Participation among Iranian Society’ Middle Class
        hassan abniki
        Studies show that there is a significant relationship between political participation of individuals and their social class. In other words, a similar behavior pattern can be seen regarding political participation among individuals belonging to a special social class th More
        Studies show that there is a significant relationship between political participation of individuals and their social class. In other words, a similar behavior pattern can be seen regarding political participation among individuals belonging to a special social class that can be extended to all of this class. Here in urban middle class, knowing political behavior and the kind of its political participation based on this class’ significance in urban democratic class is very important, because of the importance of this class in modern democratic systems. Iranian urban middle class has played an important role in important historical intervals and in political and social events especially after constitution revolution. In this essay, it is cleared through the political participation of middle class that high political consciousness among the middle class along with high education and their high job position has been led to reducing political participation and shaping political discontent among the members of the middle class. The findings of this research show that the main problem of middle class is the political problem. In fact, Iranian new middle class feels the most inability and incapacity in the politics due to its fairly appropriate economic status. Manuscript profile
      • Open Access Article

        5 - Waqf and the Function of Political Participation in Contemporary Iran: A Study From the New Institutionalism Point of View
        Ali Karim Hadisi Mojtaba Maghsoodi Akbar   Ashrafi Babak  Naderpour
        Waqf [a system of land-based charitable endowment], as rooted in historical and religious traditions in Iran and the Islamic world, has always been a topic of interest for believers, philanthropists, statesmen, and of course those who have benefited from it in different More
        Waqf [a system of land-based charitable endowment], as rooted in historical and religious traditions in Iran and the Islamic world, has always been a topic of interest for believers, philanthropists, statesmen, and of course those who have benefited from it in different social groups and classes. For a long time, the mechanisms of waqf as a non-governmental and traditional institution have been very influential on various social, political, economic, and cultural structures. Today, with the introduction of the idea of small government and big civil society, these institutions have the potential for attracting renewed attention to revise their internal and external mechanisms and to revitalize their functionality. The main question of this study is as follow: from the standpoint of New Institutionalism, how does waqf as a Sharia-based, society-centered, andnon-governmental institution affect political participation? Our hypothesis is that the practice of waqf facilitates higher degrees of political participation sinceas a non-governmental institution, it takes up some of the responsibilities of the state for social justice, and with a philanthropy that is based in piety and humanism, it contributes to the distribution of wealth and resources. Indeed we can account for different aspects of this mechanism by re-reading the concept of waqf andits historical background from the perspective of New Institutionalism. This research tries to help represent this neglected field by using a qualitative-conceptual method. Findings of this study portrayWaqf in three ways; "Social participation" through focusing on health care, "economic participation" through donations and welfare services, and "political participation" through cultural-educational functions, especially for the needy and disadvantaged groups Governance helps and has the talent to serve as a model of efficient and community-based governance. Manuscript profile
      • Open Access Article

        6 - Citizenship as the Normative Implication of Phronetic Development
        عباس  منوچهری saeed nariman
        The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and More
        The relationship between political philosophy and development, as the creation of conditions that would lead to "life betterment", was marginalized in the beginnings of the development of modern political thought. Due to the influence of ideas such as utilitarianism and the market economy, the twentieth century witnessed the re-emergence of the concept of development as growth. The mentioned concept claimed what civic/political knowledge sought from the beginning, namely "Good living". This paper is an attempt to rebalance this situation by developing a theory of phronetic development based on the Aristotelian concept of phronesis. Using an implicative approach, the paper argues for using the concept of citizenship as the normative implication of phronetic development. In order to do so, the paper deconstructs economic growth theory, exposes its reductionist conception of development, and reestablishes the link between moral philosophy, economy, politics, and development. In this conception, democracy as public reasoning, participation as empowering citizens' phronesis, and freedom are the main constitutive elements of phronetic development. Therefore, appropriate policies and measures should be put in place to promote citizenship that induces phronetic development. Manuscript profile
      • Open Access Article

        7 - Comparising the components of democracy with the criteria of good governance in the light of international law
        Akbar Savari Samaneh Rahmatifar Shahram  zarneshan
        The purpose of this study is to explain the components of good governance as indicators of democracy in order to end the divergence of views in understanding democracy from the perspective of the Practical procedure of international law. Good governance is one of the pr More
        The purpose of this study is to explain the components of good governance as indicators of democracy in order to end the divergence of views in understanding democracy from the perspective of the Practical procedure of international law. Good governance is one of the prescriptions of international institutions for national systems and democracy is one of the long-standing social aspirations of nations. The research method is descriptive-analytical with a genealogical approach; In this way, after describing democracy and good governance, in terms of their history in international law, the components of good governance as the principles of democracy are measured through the comparative method. The result shows that the components of good governance have the potential to become indicators of the principles of democracy and, by objectifying democracy, make it possible to measure the degree of democratic legitimacy of states in terms of international law; Thus, in international law, a legitimate state is a democratic state, and democracy means the domination of good governance over all relations between citizens and the state. Manuscript profile